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indian restaurant side dishes communication articles - muslims in nepal - ...

by:Two Eight     2019-08-03
Muslims are followers of the Prophet Muhammad (POB.The Prophet Muhammad is the messenger of Islam.Islam obeys the will of God "Allah" and his law.Nepalese historians believe that the first Muslims settled in Kathmandu during the reign of King Ratner Mara in the late 15 th century.Kashmiri businessmen may be the first Muslims to arrive, followed by Afghans, Persians and even Iraqis.The "raqi bajar" in the Indra Chok area obtained its name from Iraqi businessmen.
King shaombaz of western Nepal also employs Afghan and Indian Muslims to train Nepalese soldiers to use guns and ammunition.Ratna Mara's Lhasa envoy invited Kashmiri Muslims to Kathmandu to try to profit from the carpets, shawls and wool products they traded between Kashmir, Ladakh and Lhasa.The first Muslims came here with a Kashmiri saint who built the first mosque, Kashmir taquiya, in 1524, Shamima sidikan in her NepalInfluenced by the system of the Mughal court in Delhi, Malas also invited Indian Muslims to serve as courtiers and advisers --Led to competition with the new nobles of the Mala court.While Muslim courtiers have not returned to India for a long time, other Muslims remain in India.Malas also joined Indian Muslims from the Mughal Empire in their court as musicians and experts in perfumes and decorations.Historians Baburam Acharya think they are also there to protect King Ratna Malla from rebellious relatives and senior court officials.After the reunification of Nepal, King Pritvi Narayan Shah also encouraged Muslim businessmen to settle down with their families.In addition to trade, Muslims from Afghanistan and India are experts in the manufacture of guns, bullets and cannons, while others are useful in international diplomacy because of their knowledge of Persian and Arabic.It is said that many Muslims, especially Kashmiri businessmen, fled to India during the economic blockade imposed by Prithvi Narayan Shah on the valley.Fearing that the Hindu king was persecuted for his religion and his relationship with Maras, the merchant left despite assurances that he would not be hurt.To 1774, there are only a few Kashmiri businessmen left.Nevertheless, Kashmiri businessmen have proved to be a great help in the process of reunification.Historians say Prithvi Narayan Shah employed them as spies and informants because they had private contact with the rulers of Mara.After his victory, he approved them to build one (Kashimiri Mashjid), now nearly threeChandra Campus.During the reign of the zhangbahadur Lana regime, a large number of Muslims immigrated from India to Talai to escape the persecution of the British Army during the 1857 sepoi mutiny.The refugees settled in telai, sold leather goods or engaged in agricultural labor.The senior courtiers of the Delhi Emperor Bahadur Shah Zafar also fled to Kathmandu.He later redecorated the Jama Masjid and buried it there.During the Sepoy Mutiny, the wife of Nawab Wajid Ali Shah of Lucknow also fled to Kathmandu through Nepalese and was allowed by Zhang BadurShe settled in Thapathali Durbar and later died in Kathmandu and was also buried in a mosque in Nepal.Today, more than 50% of the Muslim population in four areas of Terai, namely Banke, Kapilbastu, Parsa and Rautahat, are now Muslims --Most areas.In the five regions of Sri Lanka, Mahottari, Dhanusha, Sirha and Sunsari, Muslims are the second largest religious group, in the two regions of Rupandehi and SarlahiMuslims in Nepal have always accepted their lower social status as loyal citizens, thus maintaining a very low profile under the Hindu monarchy.Perhaps interestingly, even if they were long-standing in Nepal during the period of monarchy, the kingdom had few major community issues.Living in Hindu scripturesFor centuries, they have accepted the status quo based on the cultural environment and related social environment.Some reports indicate that the Pakistani ISI, in order to make Nepal a hiding place for the export of terrorism to India, has also funded a number of non-governmental organizations that, through the infiltration of Muslims in Bangladesh, have resulted inAccording to the report, "official data show that the number of Muslim communities in Nepal has increased from 2% in 1981 to three.5 in 1991.Data compiled by the Nepal Electoral Commission in connection with the recent general election indicate that this figure may now exceed 5%, or even close to 10%.The steady migration of Muslims from Bangladesh to Tulai has greatly contributed to this growth ".(India, today, June 12, 2000 ).Today, there are 300 Islamic schools and 343 mosques in 10 k.m.On the Indian side of the border, there are 181 Islamic schools and 282 mosques on the Nepalese side.(Dastider).It is said that the Islamic world is very free in financing the insidious growth of Islamic fundamentalism networks in Nepal for NGOs.According to 1991 census reports, Muslims account for 3.4% of Nepal's population, although the number claimed by the country's Muslim organizations is between 8 and 10%.(This number is based on the following sources: CBS, Population Monograph, Kathmandu, 1994, Har-molllica dastand cited in understanding NepalAnand Publication, page 2007, page 80 ).Since the Nepalese government has not objected to such claims by Muslim groups, the number of 10% people seems to be closer to the facts.This is also confirmed by the ethnic structure of the Terai region suggested by daschde.No matter what the correct image of Nepalese Muslims is, see how this important follower of IslamUnited Nations-Islamic law organizationThe Islamic Hindu environment has lived peacefully there for centuries.Socio-Political scientists may have their own analysis, but it proves that Shariat can become flexible if it is in the interests of political Islamists.On September 1, 2004, thousands of demonstrators stormed the main mosque in Kathmandu, the capital of Nepal, lighting furniture and carpets, tearing up a Quran and chanting "falling down with Islam ".They protested the killing of 12 Nepalese workers in Iraq.The police had to shoot to control the crowd.The incident is a signal of future relations between Hindus and Muslims who have lived peacefully for centuries.As a result, there is widespread ignorance and backwardness among Nepalese Muslims, which leads to the loss of their human rights in the country.Even if they believe in faith, they know very little about Islamic principles and culture, and they do need guidance and direction in this regard.Many of them are only nominally Muslims, but they know little about Islam and Society.
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